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Since China is so large and though there are primarily two main religions, different folk stories will vary from towns, cities, and provinces with their own myths about different deities. These diverse religions incorporated elements such as gods and doctrines from different provincial folk-religions and cultures, such as totem worship and traditional legends. However, the origins of local religion dated back centuries. Traditionally, many people practice both religions simultaneously. The two traditional mainstream religions practiced in Fuzhou are Mahayana Buddhism and Taoism. The three were Dan Xia Da Sheng (丹霞大聖), the Red Face Monkey Sage, Tong Tian Da Sheng (通天大聖), the Black Face Monkey Sage, and Shuang Shuang San Lang (爽爽三聖), the White Face Monkey Sage. This included the three Monkey Saints of Lin Shui Palace, who were once Demons, who were subdued by the goddess Madam Chen Jing Gu, the Empress Lin Shui. He may have also been influenced by local folk religion from Fuzhou province, where Monkey Gods were worshipped long before the novel. These legends gave rise to stories and art motifs during the Han dynasty, eventually contributing to the Monkey King figure His inspiration might have also come from the White Monkey legends from the Chinese Chu kingdom (700–223 BC), which revered gibbons. Some scholars believe the character originated from the first disciple of Xuanzang, Shi Banto. The Monkey King's origin story includes the wind blowing on a stone, whereas Hanuman is the son of the God of Wind. The Monkey King was possibly influenced by the Hindu deity Hanuman, the Monkey-God, from the Ramayana., via stories passed by Buddhists who traveled to China. His inspiration comes from an amalgam of Indian and Chinese culture. One of the most enduring Chinese literary characters, the Monkey King has a varied background and colorful cultural history. He also demonstrates partial weather manipulation abilities and can stop people in place with fixing magic. His hair possesses magical properties, capable of creating copies of himself or transforming into various weapons, animals, and other objects. He is a skilled fighter, capable of defeating the best warriors of heaven.
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Sun Wukong also acquires the 72 Earthly transformations, which allow him to transform into various animals and objects. He has immense strength he is able to support the pressing weight of two celestial mountains on his shoulders while running "with the speed of a meteor." He is extremely fast, able to travel 108,000 li (54,000 km, 34,000 mi) in one somersault. After five hundred years, he accompanies the monk Tang Sanzang (唐三藏) and two other disciples on a journey to retrieve Buddhist sutras from the West (Indian subcontinent) where Buddha and his followers reside. After rebelling against heaven he is imprisoned under a mountain by the Buddha.
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In Journey to the West, the Sun Wukong is a monkey born from a stone who acquires supernatural powers through Taoist practices. Inspiration for the Monkey King's origins predate the novel and has been traced back to Hanuman, the Monkey-God from the Hindu epic Ramayana, from the Song dynasty.
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?️ The Monkey King, known as Sun Wukong (孫悟空/孙悟空) in Mandarin Chinese, is a legendary mythic figure best known as one of the main characters in the 16th-century Chinese novel Journey to the West (西遊記/西游记) and many later stories and adaptations. 1 ?️ The Monkey King, known as Sun Wukong (孫悟空/孙悟空) in Mandarin Chinese, is a legendary mythic figure best known as one of the main characters in the 16th-century Chinese novel Journey to the West (西遊記/西游记) and many later stories and adaptations.